BoJack Horseman: Because Everything Ends

There’s this theory in psychology called the Hedonic Treadmill. In broadly simplified terms, it says that all of us possess a base level of happiness, an innate set point: regardless of how many good or bad things happen to us, our dispositions tend to regress towards this baseline given enough time. So it doesn’t matter how much fortune or fame or friends you have, or how little: at some point you’ll habituate to your circumstances and settle back towards your earlier levels of happiness, and you’ll need something more to be happier.

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Remember When, 2019 edition: El Camino

And hot on the heels of one (to my mind successful) exercise in pop culture nostalgia comes another. Remember how at the end of Breaking Bad you were left wondering what happens right after Jesse, free from his neo-Nazi captivity, speeds into the night in a stolen car, screaming and crying in catharsis? Well, wonder no more: we now know exactly what happens a few minutes later. Has there even been any other six-year wait this filled with trepidation?

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Remember When, 2019 edition: Veronica Mars

Have we always been this nostalgic about our pop culture? It seems that we live in a golden age of TV revivals, from David Lynch’s return to Twin Peaks to David Milch finally having been allowed to finish the story of Deadwood. How much longer until David Simon is allowed to revisit the streets of Baltimore? And does Joss Whedon have to change his first name to David for us to get a continuation of Firefly?

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A Hooplehead Reunion

The first half-dozen years or so of the 21st century saw some of the strongest arguments that a Golden Age of Television had arrived. Many of those were produced by HBO, from the New Jersey mobscapades of The Sopranos to the sprawling social canvas of The Wire. While it was cancelled after three season, the Western series Deadwood stands tall among the standouts of that time. Even thirteen years after its cancellation, it’s difficult to find a series as accomplished, with an ensemble cast as strong, and with writing as distinct.

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Don’t they know it’s the end of the world?

In an instant, they were gone. Family, friends, lovers. You turned around for one moment, and when you turned back they were gone. Where? Why? Who knows. How to go on? Who knows. And how can you ever hold on to anyone again if you don’t know whether it might happen again?

No, I’m not talking about the Snap. (We’ve done enough of that elsewhere.) I’m not talking about the Rapture either, not quite. What I am talking about is one of the strangest, saddest, most infuriating, most hopeless, most hopeful stories I’ve seen, on TV or elsewhere: The Leftovers.

The Leftovers

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July Variety Pack (but it’s an odd one…)

A quick “Hey there!” in between a week’s holiday in Paris and a work trip to the UK – and since the heat is making my brain frizz out on a semi-regular basis and I don’t have the stamina for a longer-form post, here’s a variety pack. It’s a strange one, though; for once I’m not writing about a couple of films I’ve watched recently but about a few topics that have been hanging around in my brainpan, equally lacking in energy due to summer having icumen in.

What did you do in the war, dad? – I was in an HBO miniseries, son.

A war veteran, reminiscing about the time he was pursued by a pack of velociraptors.We’re currently watching HBO’s The Pacific, a sort of follow-up to Band of Brothers. It’s a good series with great production values and strong performances, and the theatre of war it depicts does come across as distinctly different from the Western front of the earlier series. At the same time, there is definitely something a bit samey about the two series, and about so many American war films of the last ten, twenty years in general. (Clint Eastwood’s Flags Of Our Fathers and Letters From Iwo Jima come to mind.) They don’t go in for the easy, unambiguous heroics of the war films of yore, yet the subtext still seems to be this: these men we’re watching, the soldiers they’re standing for – they deserve our respect. Not because they’re heroes to begin with, but because they’re ordinary men that become heroes in extraordinary circumstances. The experience of war – and, on a more meta level, the act of turning them into film, with all the trappings of the genre – ennobles them. And this is the bit that I’m uncomfortable about: as riveting as a well-made war film is, very few of them end up not telling you unquestioningly that these men and what they do is noble. Being in a war and watching your buddies geting shot to pieces may be hell, but the act of going to war is a noble one. Sad, yes, but that only makes it more noble. Perhaps the Second World War was the kind of fight that sustains these narratives that, at least implicitly, suggest the Good War. Regardless of the ideologies of The Pacific, though, part of me wishes for a genre piece that doesn’t insist with its elegiac soundtrack and close-ups of brothers in arms giving their lives for each other that warfare is a noble endeavour and that soldiers unquestioningly deserve our respect. (For the record, there are scenes and narrative strands throughout The Pacific that provide glimpses of a different perspective – but they still end up surrendering to the superior firepower of the filmmaking that keeps emphasising, “Noble! Sad! Elegiac! And, yes, patriotic!”, rather than leaving me to form my own thoughts.)

History will teach us nothing…

… except that the Middle Ages were oh-so-pretty. And Elizabeth Woodville, wife of Edward IV and Queen of England, could summon storms by going “Oooh, ooooh, ooooh…!” in a menacing way. Not a bad parlour trick!

Anyway, watching The White Queen has made me long for Rome‘s way of handling history. It’s a tricky genre, historical fiction (and perhaps I should just accept that The White Queen doesn’t belong to that particular genre so much as to that of historical romance), and one thing that often goes wrong is that such fiction wants to have its cake and eat it: it wants to show that these olden-times people were different from us and did things differently and we shouldn’t judge them from our anachronistic vantage point of being all enlightened and such stuff, yet then in the next scene it espouses a completely ahistorical, modern point of view to make the characters relatable to us. Balancing these two narrative impulses – Ooh, look at how different and weird these people are! And now look how they’re just like us after all! – is extremely tricky, and I don’t think The White Queen has handled it particularly well so far. In one scene we see the young king almost raping his queen-to-be when she doesn’t assent to a quick tumble in the grass, yet ten minutes later when he actually says he’ll marry her she goes all swoony and Twoo Luv, like a 20th/21st century teenager in love for the first time. If we’re supposed to see this through modern eyes, how can we accept Edward’s earlier attempt at Lancastrian date-rape? Only if we give him the benefit of historical perspective – of course, he’s the king, and she’s a woman at a time when women have very little power, it’s rarely love that starts a relationship in these days, if she’s lucky she’ll learn some affection for him – but then her later behaviour makes little to no sense, because it is entirely predicated on current ideas of romance. Again, though, perhaps that’s it: the series definitely puts romance before history.

Cast for realism... or swoon factor? What do you think?

Talking of historical fiction: revisiting Deadwood

Alan Sepinwall, TV critic and blogger, is currently finishing his Deadwood Rewind. His perceptive, eloquent posts on the series’ third season are a great read – not least because he’s got some of Deadwood‘s actors visiting the comments threads on a regular basis, such as Jim Beaver (Ellsworth), Keone Young (Mr Wu) and W. Earl Brown (Dan Dority). It’s fascinating to revisit the series through their eyes. (Here’s a link to the Deadwood Rewind for episode 6 of the third season, “A Rich Find”, with some great contributions by Jim Beaver.)

Empathological behaviour

On most message boards, forums and online communities that I’m a part of (all… let’s see… 3 1/2 of them) I probably post most frequently in threads relating to films, TV series, novels, plays, comics and other media that are largely dedicated to storytelling, characterisation and the like. One recent discussion I took part in was about the HBO series Game of Thrones, and while many of the topics were predictable (OMG sexposition! Just how much does Tyrion rule? Is there such a thing as posting that animated GIF of Joffrey being slapped too often?), one caught me by surprise: a poster criticised that there’s barely anyone in the series to root for.

The reason for my surprise was this: I realised that ‘rooting for someone’ has never been a measure of whether I enjoy a story or not. Of course I root for the Indiana Joneses and John McClanes, the Bastian Balthasar Buxes and… I’m actually finding it difficult to come up with more examples, which is quite telling. Some kinds of stories necessitate a ‘good guy’ to root for, but this isn’t anything I’m looking for in storytelling. On the other hand, what I am looking for is the potential to empathise with the characters whose lives I’m following. And that’s something I find quite easy – you could go so far as to say that I’m a bit of an ’empathy whore’. I’ve never really rooted for Tony Soprano, Richard III, even a Darth Vader – or, for that matter, a Cersei Lannister, not exactly one of the nicer characters in a series that isn’t exactly famous for its many loveable protagonists.

It’s one of the reasons why I’ve greatly enjoyed series whose protagonists do questionable, petty, selfish things all the time, from the characters in Six Feet Under (as the series goes on, Nate becomes more and more selfish in his actions, yet that never makes me care about him any less), to the shades-of-grey cast of any season of The Wire (yes, I even care about Rawls, while fully acknowledging what a dick he is) to the moral monsters of The Sopranos. Which is also why the flip-side of rooting for a fictional character is something I very rarely do – I often read about other forumites wanting this or that character to die horribly, to get knifed in the back or thrown off a cliff or get a bullet in his head, which I just don’t get. I don’t get the vehemence and sadism with which these things are often formulated (and yes, I do understand that wishing death on a fictional character is not the same as wanting a real person to die), but more than that, whether a character is morally reprehensible or not doesn’t have anything to do with whether I want to continue watching them. Al Swearengen is a Machiavellian monster, happy to kill, or have killed, anyone who stands in the way of his plans, yet I can think of few characters who are as enjoyable to watch as him. Tony Soprano made The Sopranos must-watch TV for six seasons, even in the worst episodes. Even generally likeable characters like The Wire‘s Bodie or Rome‘s Titus Pullo do horrible, heinous things. It’s not just that I don’t get why or how the moralities of their actions would influence my wanting to watch them: it’s that their flaws, their ambiguity, often make them more interesting characters for me. (Obviously my enjoyment of the characters also has a lot to do with how they’re written and acted – I want to watch an Al Swearengen at least as much because of Ian McShane’s performance as because he’s a fascinating, complex character, and the same’s definitely true for Breaking Bad‘s Walt White and the fantastic acting by Bryan Cranston.)

However, there are characters – very few, but they exist – that don’t evoke any empathy on my part. There are some that I dislike so much I wouldn’t mind something horrible happening to them. I’ll admit it right here and now: every time I watch One Flew Over the Cuckoo’s Nest, I hope that McMurphy will succeed in strangling Nurse Ratched to death this time round. I guess that while I’m a bleeding heart of the worst kind when it comes to fictional characters as well, there’s still a tiny little reactionary inside me wanting to get out and flip the switch.

Vale of Tears, HBO style

My tastes probably tend towards the dark and tragic somewhat. For a while David Fincher’s Seven was my feelgood film (and I’m only exaggerating slightly). I’m not particularly into comedies, mainly because I don’t tend to find them funny – but I think that Shakespeare’s Richard III and John Webster’s The Duchess of Malfi are both rich in humour, though of the blackest sort. I tend to label things as “bittersweet” that my Significant Other would call “depressing as hell”.

Imagine my surprise when we finished watching season 2 of Oz… and my reaction was pretty much this: Whoa. This series may be too negative, too pessimistic, too “everything is going to shit” for me. By comparison, the last two seasons of Six Feet Under were light tragicomedy, The Sopranos is Analyse This! and Deadwood is Paint My Wagon. In the season 2 finale, Oz gives us a pedophile ex-priest getting crucified by Arians, a Latino guard’s eyes getting stabbed (with disturbing visuals of the damage) and one inmate’s arms and legs being broken. (I can still hear the snapping sounds…) When an old Nigerian gets stabbed to death, it almost feels like a relief: Thank god, they could have put his arm down the garbage disposal and then fed him his own kidneys!

Oz is open to allegations of being gratuitous in its use of violence, at least in this episode – but then, I can think of scenes of Deadwood, Rome and indeed Six Feet Under (elevator bisection!) that are as visceral and gory. So what is it, if not the gruesome depiction of violence? Is it that the characters are by and large doing evil things? Hey, Al Swearengen could pull off as many as six evil things before breakfast, without breaking into a sweat. The Soprano mob was no bit more angelic than the inmates of Oswald Penitentiary. So, again: what is it that makes Oz less bearable?

I think it’s this: Oz is about a world where hope is mostly dead, and what hope is left is killed over and over again. All these other series, for the pain, suffering and evil acts they depict, they haven’t killed off hope. Goodness can exist and survive and sometimes even thrive. In Oz, the only way that goodness can avoid being trampled is by hiding away, making itself smaller. There are sparse moments of light, but they are so exceptional and all the characters seem to know it that you almost dismiss them as a mere distraction from the doom and gloom. And yes, there is humour, but most of the time it’s grim as hell. Even the world of The Wire is more hopeful. Consider that: The Wire is more hopeful than Oz.

Arguably, that’s the world the series depicts: its version of the American penal system is Hell, an institutional hell where goodness is weakness, and the weak get their arms and legs broken. But if a series is that relentlessly negative and nine out of ten times something good happening is just occasion for the characters to fall from a greater height, it becomes wearying. And it’s the first HBO series where I’m not exactly eager to get started on the next season as soon as possible.

Perhaps I need to recover with something lighter.

Arrivederci Roma!

The second season of HBO’s Rome was… well, let’s say that it was less than it could have been. Its main problem was this, it would seem: the series creators realised that Rome wouldn’t be back for a third season. Seeing how they had planned for a five-season arc, they were faced with a dilemma: should they speed up the plot so they could bring it to some semblance of an end, or should they let things play out at the pace they had planned and risk leaving us with yet another Carnivale or Deadwood, ending way before it was finished?

They decided to go for the first option, telescoping their plot for the hoped-for seasons 2, 3 and 4 into the second season. And that’s pretty much what the season felt like: four or five episodes into the story, someone suddenly pressed the Fast Forward button, and off we go like a rocket sled. Pacing? That’s for wimps and people whose series are allowed to run their course.

I remember how frustrated I was especially with Deadwood, where we got three quarters of a complete story. It was as if someone had ripped the last 100 pages from a novel, from every copy ever printed. And then they’d deleted the last 100 pages on every backup of the manuscript. Okay, I realise how thinly stretched the simile is – but the point remains: an unfinished story is a frustrating story.

What is similarly frustrating, though, is a story that doesn’t have time to pace itself. At times the second season of Rome felt like its own “Previously on”: okay, now Brutus is dead! Now Anthony’s in Egypt! Now Servilia’s offed herself! Most of the main characters are dead and have been replaced by twenty-somethings! The kids get half a dozen years older over night! This rushed feel wasn’t necessarily helped by the series’ replacing the young man who had played Octavian with another, slightly older young man playing the same character – while practically all other characters around the same age were still played by the same people!

The letstelleverythingasquicklyaspossiblesowecansqueezeasmuchplotintothisaswecan approach meant that we found some sort of closure, but it also meant that the characters lacked breathing space – and as was the case with so many HBO series, the characters is where it’s at. Brutus’ death, for instance, was still moving, but it could have been infinitely more so with a more generous build-up.

The last episode, though? We were rudely jarred out of Fast Forward, but that meant that at least we had an hour where Rome was returned to its former glory. I admit, I was never too keen on the character of Marc Anthony (as portrayed by James Purefoy): he had all the arrogance and cockiness but little of the charm, which made it all the more difficult for me to understand why certain characters would fall for him. Cleopatra, too, annoyed me more than anything else, striking me as an antique oversexed bimbo with the personality of a urinal.

Give these characters good, meaty deaths, though, and suddenly they become grandiose, they become tragic. They gain the ability to move us. And boy, did they take that opportunity and play it to the fullest. A couple of series have done this: make me care about a character just to kill him or her off – but here it wasn’t a cheap ploy to make us care, it was earned. Anthony and Cleopatra’s deaths, while not the near-perfect scene that Julius Caesar’s murder was, count among the series’ strongest moments, together with the death of Cicero and Lucius Vorenus saving Titus Pullo’s life in the arena.

In spite of the whiplash-inducing pacing problems of the second season, I miss the series. I miss the characters, I miss the plotting and intrigues, I miss the visceral quality of the language and imagery. My hope lies in the Rome movie that is still much more likely to happen than the fabled Deadwood film that’s supposed to wrap up the story. Hey, if HBO can greenlight Sex and the City 2, can’t they spare a few sesterces for Pullo and Vorenus, the most beautiful love story to grace the small screen in years?

Blood Wing? True West? Something along those lines…

Since Switzerland is behind the rest of the world in all things pop culture, we’ve only just finished watching the first season of True Blood. Now, for those of you who have been following my HBO fetishism for a while, this will come as a bit of a surprise, but… I thought that True Blood was nothing much to write home about. It was entertaining enough, but I wouldn’t give the best episode of the series for the worst of Deadwood, The Wire or Six Feet Under, that other Alan Ball series. (I might be willing to exchange any episode of True Blood for that episode of The Sopranos where Tony meets his father’s mistress. Shudder…)

One major problem with the series, at least from my point of view, is that the main characters are much less interesting than the side characters that wander in for a couple of episodes. Bill and Sookie (or “Sookaaah!”, as Bill might put it) are okay, as are Sam, Tara, Jason and all the others, but I never really cared all that much about what was going to happen to them. On the other hand, I cared about poor, shlubby, gay vampire Eddie, I cared about psychotic, sexy hippie/murderess Amy, and I definitely wouldn’t mind seeing more of Kurt Kobain lookalike Eric (a charismatic performance by Alexander “Iceman” Skarsgard) or the Magister as played by Zeljko Ivanek.

At the same time, True Blood is almost perfect fare for a tired evening after a day at the office. It’s fun, it’s nice to look at, and that title tune always gets my toes twitching. Now, if only it was on offer as a downloadable track for Rock Band

We’re also almost at the end of the first season of The West Wing. It took me an episode or two to forget that the guy playing the President had also been Greg Stillson in David Cronenberg’s film version of The Dead Zone, i.e. not a man you’d want anywhere near the White House, but now I’m okay with Prez Jed Bartlett sitting in the Oval Office.

So far I’m enjoying the series a lot, although it’s pretty much the opposite of True Blood – intelligent writing, heavy on words and ideas, and very little in the way of graphic sex, fangs, shapeshifters and blood. It does, however, have Allison Janney, an actress who I’ve come to like a lot. If I had to single out one of the characters from the series as my favourite one, it’d be her C.J. Gregg. Janney is as pitch-perfect with scenes of political drama as she is with understated humour and outright goofiness.

It’s amazing, though, how bad most of the characters on the series are when it comes to interpersonal relationships that aren’t primarily defined by work. They make great colleagues (when they’re not making vicious fun of you after a root canal) – they seem to make for lousy boy- and girlfriends (though mostly boyfriends). D√©formation professionelle, I guess.