Alan Moore’s latest, League of Extraordinary Gentlemen: Black Dossier (formerly Dark Dossier) has been in the making for a while. It was delayed a number of times, but there was enough information to get any self-respecting Alan Moore fan salivating. Here’s what the Hairy One himself said about the project: it’s
not my best comic ever, not the best comic ever, but the best thing ever. Better than the Roman civilisation, penicillin, […] the human nervous system. Better than creation. Better than the big bang. It’s quite good.
(Gotta love the understatement in that quote…)
Now, as I wrote before, what I liked most about the previous League books was that beyond the cleverness and the erudition, Moore told a good tale and he gave us fascinating, ambivalent characters. Those qualities are much less prominent in Black Dossier, which is perhaps less a new League adventure than a companion piece to the other books. (This is probably also the reason why the book isn’t Volume 3 – that one is coming out this or next year, in three installments.) Much of the book is rather an exercise in literary pastiche: there are a number of texts telling of earlier incarnations of the League: for instance the first two scenes of Faerie’s Fortunes Founded, purporting to be a lost history play by Shakespeare and a prequel to The Tempest, describing the creation of the very first League; the quite hilarious “What Ho, Gods of the Abyss!”, a memoir conflating the Wooster & Jeeves stories by P.G. Wodehouse and the Cthulhu mythos (with the League saving the day); or The Crazy Wild Forever by Sal Paradyse, in the style of Kerouac’s On the Road. There’s also a cutaway drawing of the Nautilus, an illustrated erotic history of a previous League written by none other than Fanny Hill, and Sexjane, a “Tijuana Bible” insert published by Pornsec, the pornography division of Big Brother’s government.
All of this is very witty and very well executed, but without a strong story to connect the pieces, it feels unsatisfying, at least to me. Moore is good at pastiche, but he’s shown this before; and frankly, sometimes reading Black Dossier felt more like hard work. Faerie’s Fortunes Founded especially isn’t one of Shakespeare’s more gripping pieces, and I managed perhaps three or four lines of the Kerouac parody before giving up. Again, if I’d given a damn about the story connecting these pieces (or if I had known not to expect much story at all), I might have enjoyed these pieces more – but it felt at times like Moore added the story without caring that much about it.
What grated more than that, though, was Moore’s tendency to preach towards the end. In many ways, the last section of Black Dossier (a magnificently executed 3D sequence – tinted glasses are included in the book) is a retread of the last volume of Promethea. Moore’s credo seems to have become something like this: Language equals magic or godhood, because via language we create, out of thin air, things, beings and whole worlds that didn’t exist before. Fiction and imagination, via signs (such as language and images – hence the comic genre being Moore’s chosen form of expression in the League and Promethea), signify freedom from narrow material reality and from those who purport to define what is real. Via language and fiction we ourselves become Creators, challenging those who define reality for us as a means of exercising power.
All of this is nice and good, and I agree with it to some extent. (I think Moore himself is aware of the limitations of this sort of ‘magic’, where the magic we wield with words can still be vanquished, at least in the present, by the ‘magic’ of those in power, such as force, laws and norms.) What I don’t like is being preached to – especially if I basically agree in many ways with the one doing the preaching. Moore’s writing and his works may be technical tours de force, but increasingly my reaction goes along the following lines: “Yes, I know. And yes, you’re very clever. Can we get on with it now?”
Perhaps it’s also that I think storytelling is a more convincingly, more successfully form of “magic” if it doesn’t preach. Philip Pullman’s His Dark Materials trilogy is a case in point: in the second and third book of the trilogy, the story takes a backseat to Pullman’s soapbox proselytising for atheism. I agree with so much of his criticism of organised religion, and he shows time and again that he is a good writer – but even the best writers are brought down by polemics, above all if they’re the writers’ own polemics.
For the third volume of the League’s adventures, I do hope that Moore lays off the heavy-handed preaching for a while. I don’t want to read a third version of Promethea‘s apocalyptic finale. I don’t need to be more convinced of Moore’s beliefs and ideologies. I want him to show that he can still tell a good, clever story with fascinating characters and depth that needn’t be signaled in big flashing letters.
Or otherwise I’ll send Mister Hyde to break his writing pen. (Ouch!)
P.S.: I’ll be travelling for work during the next two weeks, so I can’t guarantee regular updates. I’ll see what I can do, though.
P.P.S.: Miami Vice has now garnered me more than twice as many hits as the next highest search term. What is it with all those people Googling “miami vice”? Pastel has a lot to answer for…
